REMEMBERING, NOT REMEMBERING,
MISREMEMBERING
Stories, poems and memoirs might be based on, affected by our thinking about the status of memories of different kinds.
When
I remind my wife of how, when we were courting - she so desperately she craved my
embraces that my merest touch made her gasp and shake all over - she pretends
she can’t remember and changes the subject. Or sometimes she even puts it
down to a temporary mental condition called ‘infatuation’ from which she’s
since recovered (Shakespeare’s audience
also thought of love as a form of madness).
Why
does she do this? Is that because she
feels she’s too dignified now to acknowledge all that? Is it that she has genuinely forgotten and is
in denial? Or could it be (heaven forbid)
that I myself am exaggerating my effect on her?
Or (even worse) that I have unconsciously invented it? Or (even very much worse), that I have mixed
her up with some other fixation of my youth?
All
very silly, of course.
But
it’s worth thinking about the status of memories. Not all memories are true, or
nostalgic. People deny or repress memories after terrible experiences. They may, like war veterans, never want to
talk about their experiences, even to
those closest to them. Or it may be a
bad memory from childhood which goes on affecting the person’s life without
their realising it. In other words
memories may be there but not there.
Memories
are often changed over the course of time.
Shakespeare’s Henry V refers to how in time to come they will remember
their deeds in battle ‘with advantages’,
a military equivalent of fishermen’s stories. The person remembering sees the memory in
such a way as to sustain their self-regard,
or to impress someone, or to deny (in fact they weren’t brave, but ran
away).
And
the same event may be remembered by different people in different ways. Or someone may have a ‘memory’ which never
happened, but which they were told about when very young but which now seems theirs.
Sometimes
we struggle to recall memories. Much of
Edward Thomas’s poetry is about this, trying for example to find why a particular scent affects him so
much, and being unable to place it in any actual garden or field or time in the
past.
We
may be uncertain about our own memories.
Apparently witnesses in court can sometimes swear in good faith that the
man they saw was wearing one sort of coat when he was wearing another. Or worse.
I once returned to the grounds of my now ruined school, and was sure
that there had been a tarred path through the woods. But there was none. But then I got a stick
and dug at the dead leaves and moss until, yes, there it was. This increased my confidence about other
memories I feel certain about.
Sometimes
we can’t remember and keep trying to.
Perhaps we go back to the place to see if that will stir the
memories. Often places and objects do,
or a small piece of extra information.
Michael Frayn’s novel Spies is a wonderful treatment of how a man goes
back to the place of his wartime childhood and pieces together what his
memories really want to tell him, are haunting him with.
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